Robert Morgan’s novel Essay Example for Free

Robert Morgan’s novel Essay Robert Morgan’s novel Gap Creek is the story of Hank and Julie Herman and their struggles in life and marriage through things like poverty and natural disaster. It deals with marital issues as well as with issues of finances, death and family loyalty in relation to gender roles. Gap Creek could be considered a simple chronicle of the couple’s struggle to prosper and make their lives better on a poor country farm, but it is also an examination of the gender roles of Hank and Julie. Gap Creek is an illustration of the traditional roles and voices that men and women have in marriages and in life and of what happens when they are forced to step outside of those roles for the benefit or survival of themselves and their families. The character of Julie represents a woman fulfilling male roles out of necessity but struggling to retain her identity as a woman. Julie Harmon’s voice is the one that the reader hears the loudest because she is the character that tells the story. The book deals with the inner and outer strength of the characters against life obstacles and even though Julie is the primary female character her strength and self worth or identity are often displayed through physical strength and manual labor. The jobs that Julie is given to do are left to her because the women around her take for granted that she is as physically strong as a man and capable of doing them. Julie sacrifices a lot of her own wishes and her femininity as the manual laborer first for her own family and later for Hank. From the beginning of the novel Julie’s masculine traits are evident, making her emotionally and physically stronger than her own father. She seems resentful of being the family member that is counted on to do most of the outside farm work: â€Å"I seen what I was going to have to do. I resented it, but I seen what had to be done† (Morgan 12). Although this statement is made about chopping wood, it is also the attitude that Julie has towards all of the responsibilities she has been given, from the work on the family farm to sitting up at night to care for her dying father. She is strong enough to handle it, so she has to do it. Julie is resentful of her masculine role in the family partly because none of her other sisters are willing to help out. She talks about how one of them is too busy cooking and baking and another is dressed in lacy dresses and won’t get her hands dirty. These are things that Julie should also be experiencing as a woman, but has set aside to embrace her farm hand duties. She recognizes that by taking on all of these typically male duties and responsibilities that she is sacrificing some of her female identity. She tells her sister, â€Å"I hope no man ever sees us working like this†¦because he would never think of us as ladies†¦I don’t want to be looked on like a field hand† (Morgan 34). She does display some typically female traits but is quick to set these aside to assume her role as the strong one in the family. Her feminine emotions conflict with her male role. She cries and mourns her little brother when he dies, but then she has to help her father carry the body home because he isn’t strong enough to do it himself. Because of her sense of family obligation, Julie struggles with conflicts between her feminine identity and her masculine life roles. Julie’s gender role conflicts are internal when she’s still living at home with her parents but they become external when she marries Hank and moves to Gap Creek. In many ways Julie is still left to fulfill the domestic household roles that would usually fall to a man, like chopping wood and butchering hogs, because she is once again emotionally and physically stronger than the men in her life. The widower they rent the Gap Creek property from, Mr. Pendergast, is old and sick, leaving daily farm chores for her. Hank is gone working every day so she has to be the capable responsible worker she was for her own family. Later Julie’s outer and inner strength is shown to be superior to that of the men around her when she saves each of their lives. She pulls Mr. Pendergast from a fire and she keeps Hank from killing himself when the property is damaged in the flood. She doesn’t resent this strength the way she did with her family, but she does recognize it as being outside the normal balance of male and female roles. She knows she is again fulfilling roles that should be taken by men rather than her. She says, â€Å"It was strange to think that I was stronger than Hank. He was wore out and I still felt like fighting† (Morgan 336). She realizes that in spite of Hank’s physical size and strength, she is stronger than him in many ways. Julie’s masculine roles and traits conflict with Hank, who seems to rely on her for household duties he can’t fulfill while still wanting to be viewed as the dominant male in the household. He repeatedly tells her that he will be the one to make important decisions for the family when she tries to offer her opinions and he hits her the one time she acts on her own and mistakenly gives their savings away to a con man. He calls her dumb and insults her for not being able to describe the man better. He is as angry at her for doing something without asking him first as he is for her losing their money. Julie acknowledges that part of her role as a wife is â€Å"†¦to make Hank feel good about hisself, to make him feel strong and in charge of things† (Morgan 231). Because she follows this expectation of a wife whenever Hank is around, she ends up doing all the physical labor that Hank can’t do but he still feels like he’s the stronger one. There are two key events in the novel when Julie uses an inner strength that is uniquely female. The first of these is when Julie begins attending church after the flood. She does this as much to meet other women as she does for religious reasons. Hank doesn’t want to go and holds her back for a while, using his discouragement over their poverty and his job loss to convince her that church and God won’t help them. When she does finally get him to attend but he still tries to hold her back. She is walking up the church aisle to devote herself to God and she describes, â€Å"I think Hank reached out to hold me back†¦but I was doing what I had to do† (Morgan 368). She goes through with it because it is what she feels like she must do for herself, not for him. She finds peace in attending church and after making friends with some of the women in the congregation she says, â€Å"I felt like a human being again. A woman has to have a woman friend to talk to† (Morgan 374). She rediscovers a part of herself that she has neglected when she communicates with other women instead of just the men in her life, and the women give her a satisfaction that the men can’t. Julie attends church to reclaim part of her feminine identity that she has lost to Hank and to her marriage. Giving birth to her daughter is the second event where Julie recognizes power within herself that is completely feminine. While she is in labor she realizes that, â€Å"This is the work only I can do. This is work meant for me from the beginning of time† (Morgan 424) and after giving birth she finds that, â€Å"I was so tired I couldn’t hardly stand up, yet I felt stronger than I ever had before† (Morgan 427). These thoughts that she has during labor and delivery show how she comes to realize that not all of her strength is the masculine kind she’s been forced to have. She sees that there are elements to her inner and outer strength that only a woman can have. Julie and Hank Harmon each represent traditional male and female roles of strength and subservience. Much of their struggle comes when Julie is forced to step outside of this traditional role and Hank continues to act as though she hasn’t been. Their struggles with money and land is representative of their inner struggles to be respected for the work they each do, to assert their individual gender strengths and to be considered equal in their efforts and worth. Gap Creek represents the struggle between being what one’s gender says one should be versus what life circumstances forces one to become. Julie Harmon represents women everywhere who wear the pants in the family because they have to and find themselves struggling not to lose their identity as women in the process. Works Cited Morgan, Robert. Gap Creek. Thorndike: Thorndike Press, 1999.

The Dobe Ju/ hoansi Essay example -- essays research papers

The Dobe Ju/' hoansi   Ã‚  Ã‚  Ã‚  Ã‚  Ch 10: The Ju/' hoansi & their neighbors o  Ã‚  Ã‚  Ã‚  Ã‚  The Ju/'hoansi share the Dobe area with the Herero and Tswana pastorals. o  Ã‚  Ã‚  Ã‚  Ã‚  They grow crops and have herds yet are all based on kinship and are don't have developed markets or governments. o  Ã‚  Ã‚  Ã‚  Ã‚  Herero's are the largest groups of in the Dobe area. They are Bantu speaking people. o  Ã‚  Ã‚  Ã‚  Ã‚  Were influenced by the German missionaries who pushed them out of their land. They attacked colonists and Germany declared war, ultimately killing 60% of them. o  Ã‚  Ã‚  Ã‚  Ã‚  Working on Herero cattle posts is major source of employment of the Ju. o  Ã‚  Ã‚  Ã‚  Ã‚  With the H& T's came major ecological changes. o  Ã‚  Ã‚  Ã‚  Ã‚  Wells were deepened to ensure water supply for stock and were also fenced in. o  Ã‚  Ã‚  Ã‚  Ã‚  Has created more sanitary water but less is available. Goats have also destroyed the grass. And each cattle post now has a permanent population of houseflies. o  Ã‚  Ã‚  Ã‚  Ã‚  Working for the Herero's gives a Ju a donkey to ride as well as an outfit. Wages are minimum but it offers a calf in the long run and ability to offer relatives hospitality. o  Ã‚  Ã‚  Ã‚  Ã‚  Intermarriage is common with Ju women marry Black men. o  Ã‚  Ã‚  Ã‚  Ã‚  Advantages- Ju woman are in the ar...

Yeshu

The most important point being that the natural balance in an ecosystem is maintained. This balance may be disturbed due to the introduction of new species, the sudden death of some species, natural hazards or man-made causes. In this field trip we will explore how human population and development affects the ecological balance. Take time to explore this site as your gateway to the world of ecology. It has interesting articles and facts. There are features such as the Environmental Timeline that shows how there were different concerns about the environment throughout istory.The environmental impact of war is an interesting article on how preparation of war and warfare leads to environmental losses. The carpet bombing of the lush green forests during the Vietnam war led to the loss of habitat of many species. Special features on population and the environment show how population has increased from the industrial age and how it will affect the environment. There are additional resource s for higher classes. In the name of development, we remove trees and vegetation, change how we use and, and keep expanding paved areas.All these not only affect the soil ecology, but also the water balance. Increased urbanization also requires more water to feed the city's population and industry, often requiring deeper and deeper wells to be drilled or water to be moved from even more distant locations. Increase of pavement area not lonely lessens the amount of water vapour that transpires back from the vegetation but also contributes to groundwater pollution if the salt used to melt road ice were allowed to runoff into the natural drainage system.Visit this site for a detailed look at water as a precious resource and how human development affects water and its ecosystem. It is dedicated to Water Day. To understand how human population and increased developmental activities affect the ecosystem, there are live examples all over the world. Armenia is one such example of what is hap pening to the ecosystem because of increased population and developmental activities. Over the last 1,000 years human impacts on the land have increased, mainly through deforestation and increased use of pastures.Such problems have intensified over recent years with unprecedented population growth and urbanisation since 1920, resulting in increased human impacts not only on individual species, but also on whole ecosystems. Read the article on this site and you will consciously become aware of what unchecked industrial development and urbanization could do to your region. The fast pace of development has led to many unwanted results. Exotic species get destroyed taster than we can discover them and ancient ecosystems are getting isturbed in our scientific explorations.Find out about amazing facts on human impact on oceans, toxins, and much more as you explore this site for environmental education on the web. It is designed primarily for kids, but the features and articles are good re ading for any grade. There are also handy tips on what you can do to help protect the environment and ideas on how you can start an ecology club in your neighbourhood. Visit the resources given on the Ecology and great Links pages to know more about this science.

A Relationship With The Social Work Field - 1350 Words

I interviewed Kim, a LICSW working in private practice in Providence along with her two brothers. She takes on a person-centered approach to her therapy and is very focused on helping her clients achieve their goals, whether it be overcoming grief or dealing with a large adjustment in their lives. Kim certainly appears to be running a very successful practice and by being able to speak to her directly, I learned much more about the social work field. The purpose of her practice is to help those dealing with concerns such as grief, loss, adjustment, trauma, PTSD, and anxiety. She provides psychotherapy, both short and long-term, in order to enhance her clients’ lives and accept the changes that are occurring. Each day, Kim has many†¦show more content†¦However, she found out that she did not truly want to work with children and entered the hospice care field. While there, she discovered her passion for serving those who were underrepresented and wanted to help a broad range of people. Therefore, she reenrolled at Grant Valley State in the MSW program with a focus on grief and end of life counseling. She chose to enter the social work field instead of psychology because it was very well-rounded and she could help many people. She already had classes in this area from her undergraduate years and felt they were too researched-focused. In addition, she would have to go for her doctorate to become a therapist and was al ready trying to raise a family as a single mother. Therefore, she knew inside that the social work path was the one for her. In Kim’s mind, there are significantly more positives than negatives in the social work field and she mentioned a couple examples of the most important ones. First, she gets to help many people to rebuild their lives and relationships when things have taken a downward spiral. Some days, she even has 12 clients at once, which would be difficult for many, but she is always up for the rewarding challenge. In addition, she feels it is an honor and a blessing to help this large number of people and thinks that it was fate that allowed her to leave her teaching position. Finally, Kim likes that her clients are able to trust her

Jomon Culture Hunter Gatherers of Japan

Jomon is the name of the early Holocene period hunter-gatherers of Japan, beginning about 14,000 B.C.E. and ending about 1000 B.C.E. in southwestern Japan and 500 C.E. in northeastern Japan. The Jomon made stone and bone tools, and pottery beginning at a few sites as early as 15,500 years ago. The word Jomon means cord pattern, and it refers to the cord-marked impressions seen on Jomon pottery. Jomon Chronology Incipient Jomon (14,000–8000 B.C.E.) (Fukui Cave, Odai Yamamoto I)Initial Jomon (8000–4800 B.C.E.) (Natsushima)Early Jomon (ca 4800–3000 B.C.E.) (Hamanasuno, Tochibara Rockshelter, Sannai Maruyama, Torihama Shell Mound)Middle Jomon (ca 3000–2000 B.C.E.) (Sannai Maruyama, Usujiri)Late Jomon (ca. 2000–1000 B.C.E.) (Hamanaka 2)Final (1000–100 B.C.E.) (Kamegaoka)Epi-Jomon (100 B.C.E.–500 C.E.) (Sapporo Eki Kita-Guchi) The Early and Middle Jomon lived in hamlets or villages of semi-subterranean pit houses, excavated up to about one meter into the earth. By the late Jomon period and perhaps as a response to climate change and a lowering of sea levels, the Jomon moved into fewer villages sited mainly on the coastlines and there relied increasingly on river and ocean fishing, and shellfish. The Jomon diet was based on a mixed economy of hunting, gathering, and fishing, with some evidence for gardens with millet, and possibly gourd, buckwheat, and azuki bean. Jomon Pottery The earliest pottery forms of the Jomon were low-fired, round and pointed-based forms, created during the Initial Period. Flat-based pottery characterized the Early Jomon period. Cylindrical pots are characteristic of northeastern Japan, and similar styles are known from mainland China, which may or may not suggest direct contact. By the Middle Jomon period, a variety of jars, bowls, and other vessels were in use. The Jomon has been the focus of much debate concerning the invention of pottery. Scholars today debate whether pottery was a local invention or diffused from the mainland; by 12,000 B.C.E. low-fired pottery was in use throughout East Asia. Fukui Cave has radiocarbon dates ca. 15,800–14,200 calibrated years BP on associated charcoal, but Xianrendong Cave in mainland China so far holds the oldest pottery vessels discovered on the planet, by perhaps a thousand years or so. Other sites such as Odai Yamomoto in Aomori prefecture have been found to date the same period as Fukui Cave, or somewhat older. Jomon Burials and Earthworks Jomon earthworks are noted by end of the Late Jomon period, consisting of stone circles around cemetery plots, such as at Ohyo. Circular spaces with earthen walls up to several meters high and up to 10 meters (30.5 feet) thick at the base were built at several sites such as Chitose. These burials were often layered with red ochre and were accompanied by polished stone staffs which may represent rank. By the Late Jomon period, evidence for ritual activities is noted at sites by elaborate grave goods such as masks with goggle eyes and anthropomorphic figurines accompanying burials placed in ceramic pots. By the Final period, farming of barley, wheat, millet, and hemp developed, and the Jomon lifestyle diminished all over the region by 500 C.E. Scholars debate whether the Jomon were related to the modern Ainu hunter-gatherers of Japan. Genetic studies suggest that they are likely biologically related to the Jomon, but the Jomon culture is not expressed within modern Ainu practices. The known archaeological correlate of the Ainu is called the Satsumon culture, who is believed to have displaced the epi-Jomon about 500 C.E.; Satsumon may be a descendant of the Jomon rather than a replacement. Important Sites Sannai Maruyama, Fukui Cave, Usujiri, Chitose, Ohyu, Kamegaoka, Natsushima, Hamanasuno, Ocharasenai. Sources Craig OE, Saul H, Lucquin A, Nishida Y, Tache K, Clarke L, Thompson AH, Altoft DT, Uchiyama J, Ajimoto M et al. 2013. Earliest evidence for the use of pottery. Nature 496(7445):351-354.Crawford GW. 2011. Advances in Understanding Early Agriculture in Japan. Current Anthropology 52(S4):S331-S345.Crema ER, and Nishino M. 2012. Spatio-temporal distributions of Middle to Late Jomon pithouses in Oyumino, Chiba (Japan). Journal of Open Archaeology Data 1(2).Ikeya N. 2017. Group migration and cultural change following the Akahoya volcanic ashfall: Identifying the pottery production centers at the beginning of the Early Jomon period of Japan. Quaternary International 442(Part B):23-32.Moriya T. 2015. A Study of the Utilization of Wood to Build Pit Dwellings from the Epi-Jomon Culture to the Satsumon Culture in Hokkaido Region, Japan. Journal of the Graduate School of Letters 10:71-85.Nakazawa Y. 2016. The significance of obsidian hydration dating in assessing the integrity of Holocene midden , Hokkaido, northern Japan. Quaternary International 397:474-483.

The Anonymous Storyteller By James Joyce - 932 Words

In James Joyce s Araby, the anonymous storyteller is charmed by the sister of his companion, Mangan. He plans to purchase a blessing for her at the Araby bazaar, which serves to him as a picture of getaway from the preventing environment of his neighborhood in Dublin. Through these characters and this setting, Joyce conveys the topic that in man s young optimism and his gullible longing, he finds a restricting disillusionment, brought about by his adolescence and the constraints of his reality. For the storyteller, his commonplace life in Dublin, Ireland is a dreary disappointment. Joyce insinuates how detached and constrained the group is in the first passage: North Richmond Street, being visually impaired, was a calm road an uninhabited place of two stories remained at the visually impaired end, isolates from its neighbors in a square ground (Joyce 155). Araby, is one story in Joyce s Dubliners accumulation, in which, in general, the writer endeavors to practically reflect the lives of Irish perusers of the time (Kelly 154). Warren Beck composes, [ araby ] is likewise a particularly put and outfitted story, and subsequently part of Joyce s evaluative reflecting of Dublin (97). Encompassed by the tedium of his neighborhood, the storyteller is pulled in evidently just to the satisfaction he hopes to achieve from both the Araby bazaar and Mangan s sister. While traveling through the group, he is habitually engrossed with what he feels is a more essentialShow MoreRelated Comp aring the Women in Dubliners, A Portrait of the Artist as a Young Man, and Ulysses3142 Words   |  13 Pagesself-consciousness emerges as an awareness of both genre and linguistic expectations. contrasting highly self-conscious, isolated literary men (or men with literary aspirations) with women who follow more romantic models, even stereotypes. In Dubliners, Joyce utilizes a clichà ©d story of doomed love ending in death-physical or spiritual-in A Painful Case and The Dead. The former holds far more to these conventions and can be read as a precursor to the more sophisticated techniques in the latter, whichRead MoreLecture on Short Story5432 Words   |  22 Pagesthat stories had to be committed to memory in order to survive and not be forgotten; storytellers also had to be able to effectively convey the valuable life-lessons that their stories contained taking into account the limitations that listening imposes on our capacity to retain information. Storytellers had to b e able to captivate and sustain the attention of their listeners. Memory, on the part of the storyteller, and concentration, on the part of the listener, were crucial considerations in earlyRead MoreLibrary Management204752 Words   |  820 PagesOrganization (New York: Wiley, 1964). 15. Herbert A. Simon, The Shape of Automation for Men and Management (New York: Harper Row, 1965), 69. 16. Richard M. Hodgetts, Management: Theory, Process and Practice (Philadelphia: Saunders, 1975), 113. 17. James G. March and Herbert A. Simon, Organizations (New York: Wiley, 1958). 18. Sheen Kassouf, Normative Decision Making (Englewood Cliffs, NJ: PrenticeHall, 1970). 19. Ludwig von Bertalanffy, â€Å"The History and Status of General Systems Theory,† Academy ofRead MoreStephen P. Robbins Timothy A. Judge (2011) Organizational Behaviour 15th Edition New Jersey: Prentice Hall393164 Words   |  1573 PagesUniversity Jann Freed, Central College Crissie Frye, Eastern Michigan University Diane Galbraith, Slippery Rock University Carolyn Gardner, Radford University Janice Gates, Western Illinois University Ellen Kaye Gehrke, Alliant International University James Gelatt, University of Maryland University College Joe Gerard, University of Wisconsin at Milwaukee Matthew Giblin, Southern Illinois University Donald Gibson, Fairfield University Cindi Gilliland, The University of Arizona Mary Giovannini, Truman State

Irving Textual Analysis of The Legend Of Sllepy H Essay Example For Students

Irving Textual Analysis of The Legend Of Sllepy H Essay Irving Textual Analysis of The Legend Of Sllepy Hollow Textual Analysis of The Legend of Sleepy Hollow 1.) Romantic Description: a. pg. 715 there is a little valley, or rather lap of land, among high hills, which is one of the quietest places in the whole world. A small brook glides through it, with just a murmur enough to lull one to repose; and the occasional whistle of a quail, or tapping of a woodpecker, is almost the only sound that ever breaks in upon the uniform tranquility. Irving describes nature as an untouchable force. He ignores the realism of nature and reveals only the beauty it holds. It is the stereotypical description of Mother Nature. Irving makes it sound so tranquil as if this place doesnt exist in this world. c. pg 731 ;Its limbs were gnarled, and fantastic, large enough to form trunks of ordinary trees, twisting down almost to the earth, and rising again into the air. The tree is almost created into somewhat of a creature. With the limbs twisting out and rising into the air. Irving takes ordinary earthlike objects and changes the perspective of them into imaginary matter. 2.) Avoidance of Controversy/Digressions: a. pg 717 ;. ..some little, tough, wrong-headed, broad-skirted Dutch urchin, who sulked and swelled and grew dogged and sullen beneath the birch. All this he called ;doing his duty by their parents;; and he never inflicted a chastisement without following it by the assurance, so consolatory to the smarting urchin, which ;he would remember it, and thank him for it the longest day he had to live.; When school hours were over.. .; Irving constantly made fun of the Dutch, and this is one of those examples. He calls them wrong-headed and mocks their appearance by criticizing theirbroad-skirted dress. Then to avoid the controversy he changes the subject and goes straight into the next thing. b. pg 728 ;The musician was an old gray headed Negro, who had been the itinerant orchestra of the neighborhood for more than half a century. His instrument was as old and battered as himself.; Here, Irving tries to avoid the subject of slavery and human rights. He tries to stay neutral on the issue. He described the black man as battered and old showing the inequality of the two races, in a sense avoiding the whole slavery situation during that time period. 3.) American Character Types: a. pg 722- ;Among these the most formidable was a burly, roaring, roistering blade, of the name of Abraham, or, according to the Dutch abbreviation, Brom Van Brunt, the hero of the country round, which rang with his feats of strength and hardihood. He was broad-shouldered and double-jointed, withshort curly black hair, and a bluff, but no unpleasant countenance, having a mingled air of fun and arrogance.; In the quote above, Abraham is the stereotypical white American male of the time. He is athletic, good looking, and has an appearance of greatness. In my mind he is the type of man that is the most popular jock in high school who every guy wants to be. He is the cliche American poster boy. b. pg 720 ;Old Baltus Van Tassel was a perfect picture of a thriving, contented, liberal-hearted farmer. He seldom, it is true, sent either his eyes or his thoughts beyond the boundaries of his own farm; but within those everything was snug, happy, and well conditioned. He was satisfied with his wealth, but not proud of it; and piqued himself upon the hearty abundance, rather than the style in which he lived.; .u452b5f7c141f9b64488435c17bf55343 , .u452b5f7c141f9b64488435c17bf55343 .postImageUrl , .u452b5f7c141f9b64488435c17bf55343 .centered-text-area { min-height: 80px; position: relative; } .u452b5f7c141f9b64488435c17bf55343 , .u452b5f7c141f9b64488435c17bf55343:hover , .u452b5f7c141f9b64488435c17bf55343:visited , .u452b5f7c141f9b64488435c17bf55343:active { border:0!important; } .u452b5f7c141f9b64488435c17bf55343 .clearfix:after { content: ""; display: table; clear: both; } .u452b5f7c141f9b64488435c17bf55343 { display: block; transition: background-color 250ms; webkit-transition: background-color 250ms; width: 100%; opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #95A5A6; } .u452b5f7c141f9b64488435c17bf55343:active , .u452b5f7c141f9b64488435c17bf55343:hover { opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #2C3E50; } .u452b5f7c141f9b64488435c17bf55343 .centered-text-area { width: 100%; position: relative ; } .u452b5f7c141f9b64488435c17bf55343 .ctaText { border-bottom: 0 solid #fff; color: #2980B9; font-size: 16px; font-weight: bold; margin: 0; padding: 0; text-decoration: underline; } .u452b5f7c141f9b64488435c17bf55343 .postTitle { color: #FFFFFF; font-size: 16px; font-weight: 600; margin: 0; padding: 0; width: 100%; } .u452b5f7c141f9b64488435c17bf55343 .ctaButton { background-color: #7F8C8D!important; color: #2980B9; border: none; border-radius: 3px; box-shadow: none; font-size: 14px; font-weight: bold; line-height: 26px; moz-border-radius: 3px; text-align: center; text-decoration: none; text-shadow: none; width: 80px; min-height: 80px; background: url(https://artscolumbia.org/wp-content/plugins/intelly-related-posts/assets/images/simple-arrow.png)no-repeat; position: absolute; right: 0; top: 0; } .u452b5f7c141f9b64488435c17bf55343:hover .ctaButton { background-color: #34495E!important; } .u452b5f7c141f9b64488435c17bf55343 .centered-text { display: table; height: 80px; padding-left : 18px; top: 0; } .u452b5f7c141f9b64488435c17bf55343 .u452b5f7c141f9b64488435c17bf55343-content { display: table-cell; margin: 0; padding: 0; padding-right: 108px; position: relative; vertical-align: middle; width: 100%; } .u452b5f7c141f9b64488435c17bf55343:after { content: ""; display: block; clear: both; } READ: A Discussion On Multimedia EssayMr. Van Tassel is the image of American prosperity. He is the self-made man and is living the American dream of happiness and fortune through his farm. He is the old, wise man of the village. Although he is wealthy, he is humble of his earnings. 4.)Humor: a. pg 717 ;He was tall, but exceedingly lank, with narrow shoulders, long arms and legs, hands that dangled a mile out of his sleeves, hung together. His head was small, and flat at top, with huge ears, large green glassy eyes, and a long snipe nose, so that it looked like a weather-cock, perched upon his spindle neck, to tell which way the wind blew. To see him striding .